==Origins==DERPIN EVERYDAY Papel picado comes from Chinese paper cutting and it was made in Europe during the sixteenth century, although it was called 'papel cortado' (cut paper). The two crafts are not exactly the same, as the European version was cut, while the Mexican form is chiseled. In Mexico, during the middle of the nineteenth century, people were forced to buy products from hacienda stores, where they encountered China paper.
In Huixcolotla, papel picado is primarily produced for the celebrations surrounding the Day of the Dead. Over time, the tool used to make papel picado has changed from scissors to chisels because of the greater precision and detailing they allow. Traditionally, the art of making papel picado has been passed from generation to generation. Around 1930, the art spread from Huixcolota to other parts of Mexico such as Puebla and Tlaxcala. Sometime in the 1960's, papel picado spread to Mexico City and from there to the United States and Europe.
The first step is to draw out the design on paper and then cover the paper with transparent plastic. This will protect the original drawing. In order to produce multiple copies at once, fifty to one hundred sheets of China paper are stacked and then stapled together. Using multiple chisels with differently shaped tips, the artist cuts out pieces of the paper from the stack. This allows the carving of many copies of a design at one time.
The stack is then separated, with each sheet of paper being a papel picado. Each sheet is identical to all the others in the stack.
The Ministry of Tourism and Culture in Mexico officially recognizes and supports the art of papel picado. In 1998, the governor of the state of Puebla decreed that the style of papel picado produced in San Salvador Huixcolota is part of the 'Cultural Heritage of the State of Puebla (Patrimonio Cultural del Estado de Puebla).
Sky blue or pink and white are commonly chosen for celebrations in honor of the Virgin Mary, yellow and white for parton saints, vibrant pink, orange, and purple are the key tones employed for ofrendas (offerings) associated with the Day of the Dead (El Dia de los Muertos). Shades of purple are also widely used at Easter. The colors of the Mexican flag--red white and green-- are set aside for venerating the nation's patroness, La Virgen de Guadalupe, as well as for commemorating Independence Day, Sept. 16th. Rainbow hues are appropriate for Christmas and non religious festivities.
In Huixcolotla, papel picado is primarily produced for the celebrations surrounding the Day of the Dead. Over time, the tool used to make papel picado has changed from scissors to chisels because of the greater precision and detailing they allow. Traditionally, the art of making papel picado has been passed from generation to generation. Around 1930, the art spread from Huixcolota to other parts of Mexico such as Puebla and Tlaxcala. Sometime in the 1960's, papel picado spread to Mexico City and from there to the United States and Europe.
The first step is to draw out the design on paper and then cover the paper with transparent plastic. This will protect the original drawing. In order to produce multiple copies at once, fifty to one hundred sheets of China paper are stacked and then stapled together. Using multiple chisels with differently shaped tips, the artist cuts out pieces of the paper from the stack. This allows the carving of many copies of a design at one time.
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Sky blue or pink and white are commonly chosen for celebrations in honor of the Virgin Mary, yellow and white for parton saints, vibrant pink, orange, and purple are the key tones employed for ofrendas (offerings) associated with the Day of the Dead (El Dia de los Muertos). Shades of purple are also widely used at Easter. The colors of the Mexican flag--red white and green-- are set aside for venerating the nation's patroness, La Virgen de Guadalupe, as well as for commemorating Independence Day, Sept. 16th. Rainbow hues are appropriate for Christmas and non religious festivities.
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